must learn
US
・UK
A1 初級
mod. v.法助動詞／助動詞学ばなければならない
I must learn to drive before I move to the countryside.
動画字幕
現代のデートは私たちをどう破滅させているのか (How Modern Dating Is Destroying Us)
- In these new ever-changing technological terrains, we must learn to find a balance to ensure that our desire for connection and growth remains fulfilling.
変化し続けるこの新しいテクノロジーの地において、私たちは、つながりや成長への欲求が満たされ続けるように、バランスを見つけることを学ばなければならない。
- In these new, ever-changing technological terrains, we must learn to find a balance to ensure that our desire for connection and growth remains fulfilling.
エクストラ・イングリッシュ 第9話 ジョブ・フォー・ザ・ボーイズ (Extra English Episode 9 Jobs for the Boys)
- Now I must learn my lines.
セリフを覚えなくちゃ。
- I must learn my lines.
ええ。
ドラえもん | 空へ飛んでいったタンポポ！| 5分間 (Doraemon | The Dandelion that Flew Away in the Sky! | 5' segment)
- Can't you see? You must learn to understand and surround yourself with it, understand?
わからないの？理解することを学び、それに囲まれなければならないんだ、わかるかい？
- You must learn to understand and surround yourself with it, understand?
お願いだから泣かないで。私はあなたを捨てないと約束する。
ストリーミングプラットフォーム全社に招待状 (Every Streaming platform invited to a meeting)
- To master the art of war, one must learn the importance of patience.
ああ、早く彼をダブらせてくれないか？
- To master the art of war, one must learn the importance of patience.
戦争の技術を習得するには、忍耐の重要性を学ばなければならない。
![[中英字幕] 実用ビジネス会議英語 ビジネス会議の英語（フォーマル/インフォーマル会議の区別、各段階の時間経過） ([ 中英字幕] 實用商業會議英文 English for Business Meetings( 區分正式/非正會議，各階段看時間軌 ))](https://img.youtube.com/vi/oNj_YB5ZKZo/hqdefault.jpg)
医師になるべきではない7つの兆候 (7 Signs You Should NOT Become a Doctor)
- To become a doctor, you must learn and retain an immense amount of information.
医師になるためには、膨大な量の情報を学び、記憶する必要があります。
- To become a doctor, you must learn and retain an immense amount of information.
学ばなければならない情報の量が膨大であるということは、受動的な学習戦略ではもはや十分ではないということです。
初心者向け英会話ポッドキャスト | 流暢さUPの秘訣 | シャドーイング | A1 & A2 (What Really Works for Fluency | English Podcast for Beginners | Shadowing | A1 AND A2)
- Okay, here is the next misconception: you must learn difficult words and advanced grammar to impress others.
しかし、大人には集中力がある。
- You must learn difficult words and advanced grammar to impress others.
他人を感心させるためには、難しい単語や高度な文法を学ばなければならない。
【英語で心理学】なにが善人を怪物に変えるのか？モラルは簡単に形を変える
- We must learn not to demonize addicts and people who are suffering from mental illness.
だから、このような課題がその人のアイデンティティ全体を決めるものではないことを理解することが不可欠だ。
- We must learn not to demonize addicts and people who are suffering from mental illness.
私たちは、中毒者や精神病を患う人々を悪者扱いしないことを学ばなければならない。
アイデアの歴史 - マナー (HISTORY OF IDEAS - Manners)
- Rousseau now contrasts favourably with modern mannered people. Rousseau tells us that people living in what he calls the state of nature were, in his eyes, far superior to educated and mannered Parisians. Their manners may have been simple, but they were honest and forthright, without the sins of what he now terms the over-civilised. Rousseau retells the story of civilisation as one of loss and decline, from a primordial state of fresh-faced curiosity, honesty and enthusiasm, to barbarous over-politeness, fakery and deceit. He describes the elaborate French court at Versailles as less civilised than an early human cave. Readers across Europe are astonished, and not a little impressed, by this impudence. For hundreds of years, moralists have been arguing that our natural selves are wild, harmful, over-sexual and dangerous, and that we must learn to tame them for the sake of others. Now Rousseau suggests the diametrical opposite. Civilisation has gone too far, it's our mannered selves that have become the problem, and the task of a properly evolved civilisation is to throw off the chains of manners, to relax us, strip off the etiquette and return to primitive frankness. Rousseau's point continues to echo down to our own times. It is his voice we can hear whenever someone sticks up for the simpler life, and suggests we dress less formally, eat dinner more casually and more readily say whatever is passing through our minds. New York, United States, 1827. A French aristocrat, Alexis de Tocqueville, is on a tour of the young United States in an effort to understand the spirit of a new kind of society, a democracy. He is immediately struck by American manners, or lack thereof. In Europe, reflects de Tocqueville, manners have been codified to emphasise hierarchical differences between people. Ordinary people defer to aristocrats, aristocrats to royalty, and so on. But in the United States, everything is done so as to suggest that there are no differences between people. No one takes off their hat to anyone, a postman can casually greet a judge, a mule driver can strike up cheerful banter with a wealthy merchant, and one cannot tell by someone's clothes whether they might be living in a mansion or a hut. Expressions like how you doing and hi are heard everywhere across the new republic. It could be charming, but the aristocratic de Tocqueville wryly notes a problem. These casual manners do not do away with class and wealth differences. They merely sentimentally disguise them. The manners of old Europe have been accused of being cruel in their stress on hierarchy.
ルソーは今、現代の礼儀正しい人々と好対照をなしている。ルソーの目には、自然状態と呼ばれる時代に生きる人々は、教養とマナーを身につけたパリジェンヌよりもはるかに優れていた。彼らのマナーは単純であったかもしれないが、正直で率直であり、現在彼が過度の文明人と呼んでいるような罪はなかった。ルソーは文明の物語を、新鮮な好奇心、正直さ、熱意といった原初の状態から、野蛮な礼儀正しさ、偽り、欺瞞へと向かう喪失と衰退の物語として語り直す。彼はヴェルサイユの精巧なフランス宮廷を、初期の人間の洞窟よりも文明化されていないと表現
- dangerous, and that we must learn to tame them for the sake of others.
